Wednesday, February 24, 2010

Kamalaambikaayaaha -- Punnaagavaraali - Rupaka Thaalam.

This is the sixth Navaavarana by Dikshithar. The raagamudra viz. Punnaagavaraali appears in the Anu Pallavi. The Chakra is known as Sarva Rakshaakara Chakram, the protector of all. This is known as Anthar Dashaara Chakra,meaning the inner sub ten triangles.

Pallavi:=
Kamalaambikaayaaha asthava bhakthoham :: I am the devotee of Kamalaambika

Shankaryaaha shrikaryaaha sangeetha rasikaayaaha shri :=  She is the spouse of Lord Shankara. She is the bestower of all prosperity and She is a great Music Lover and the most auspicious one.
Anu Pallavi :=

Suma sara ikshu kodanda Paasa ankusa paanyaaha := In Her four hands She holds the flower arrow, the Sugarcane bow, the rope noose and the goad.

Athi madhurathara vaanyaha Sarvaanyaaha Kalyaanyaaha := Possessing of a very sweet voice ; She is the spouse of Lord Shiva; She is the embodiment of auspiciousness.


Madhyama Kalam




Ramaneeya punnaga varaali vijitha venyaaha shri  := She has beautiful hair which surpasses the beauty of the blackbees swarming the Punnaga tree and She is the most auspicious .


Charanam :=











Sarva Rakshakara Chakra


Dasa kala athmaka vanhi swarupa prakasa anthar dasara sarva rakshaakara chakra iswaryaaha:= She is the deity of inner ten triangles which is named as Sarva Rakshaakara Chakra which depicts Her inner nature of ten fold fire. In the fifth avarana the outer ten triangles were dealt with the respective deities viz. the ten vayus prana, apana, vyana, udana, samana, Naga, Kurma, Krukara, Devadutta, Dananjaya. Of these the first five vayus interact with the fire in the stomach and performs rechaka excreting, paachaka making the food fit for intake, soshaka drying, daahaka burning,plaavaka filling. The rest of the five vayus do the kshaarakam acidification, udhdhaarakam take out or excrete, kshobakam the fires of pessimism, jrumbhakam  fire of assimilation, mohakam creating lustre,with the food which digest bhakshya, bhojya, shoshya, lehya and peya qualities of the food viz.biteable,enjoyable,dry,semisolid and drinkable qualities of food.

The present sixth aavarana deals with ten vital fires stated above and this chakra denotes the beginning of inner realisation of self.

Thridasaadinutha kacha varga dwaya maya sarvagnaadi dasa shakthi sametha malini :-

Worshiped by three deities or thirty three crores of deities as per mythology, the ten letters of ka and cha group denoting the ten nigarbha yoginis meaning the hidden deities surrounding Goddess Kaulini. They are Sarvagna-omniscient, sarva shakthi-all powerful, sarvaishvarya prada-conferring all empowerment, sarvagnaanamayi- consisting of all knowledge, sarva vyadhi vinaasini-destroying all diseases, sarvaadhaara swarupe-central axis of our body viz the sushumna through the spinal cord, sarva paapahare-annihilator of all sins, sarvaanandamayi-bestower of all happiness, sarva rakshaa swarupini-bestower of all protection, sarvopsithapalaprade-giver of all wishes,

Chakreswaryaaha thridasa vimsad varna garbhini kundalinyaaha :=She is deity of the chakra maalini surrounded by the above said dasa kalas, She is the kundalini covering the fifty letters (in Sanskrit).

Dasa mudraa samaaraaditha kaulinyaaha := She is the godess Kaulini worshipped by ten Mudras. Mudras are positions of fingers practised in worship. There are ten mudras in Shri yanthra worship. Samkshobini,Vidhraavini, Aakarshini, Vasankari, Unmaadini, Mahaankusa, Kesari, Bija, Yoni, Thrikanta. These are explained very elaborately in the website telugubhakthi.com under dasa mudraani. Even in Lalitha Sahasranaamam the term Dasamudra samaaraadhya denotes this. However according to Samayaachaara these are not applicable.Whatever the Gnaanis speak becomes worship and whatever they do becomes the Puja krama or the tenets of Puja.

Madhyama kalam
 
Dasarathaadinutha guruguha janaka shiva bhodinyaaha := Worshipped by Dasaratha etc. She confers knowledge on Shiva the father of guruguha.

Dasa karana vritthi mareechi nigarbha yoginyaaha shri := Her inner light constitutes the working of ten karanas or indriyas viz.Gnaanendriyas such as ears, skin, eyes, tongue and nose; Karmendriyaas such as speech, hands, legs, genitals and anus.The krithi ends here stating such auspicious Kamalamba whose devotee I am.

The audio version is available with arvindsdad.blogspot.com